About Tuanku Rao

"Football Salapan Nan lunge tiger is also known in the Region South Tapanuli. Tapsel Society at that time the majority still follow Pagan (a kind of animism), successfully diislamkan by the title Pongkinangolngolan Sinambela Tuanku Rao, Hamonangan Harahap Tuanku title Tambusai, Mansur Marpaung Asahan Tuanku title, Tuanku title Jatenggar Siregar Ali Sakti and a number of other young people who study Islamic religion and the tactics of war with Tuangku Nan Renceh in Kamang, Luhak Agam, Minangkabau. "

Referred to as tiger Nan Salapan because the number of eight members, namely: Tuangku Nan Renceh, Tuangku Kubu Sanang, Tuangku field Laweh, Tuangku the lua, Tuangku Galuang, Tuangku Koto Ambalau, Tuangku Pamansingan and Tuangku Poor Hajj.

According to DP Asral, an observer history Bukittinggi Minangkabau origin, degree tuangku their clothing not only because they acknowledge and understand and practice the teachings of Islam with the good. But more because they dare berjauang led troops attacked the colonists. This means they elite, or just called scholars that time.

Parlindungan Onggang words in the book Tuangku Rao, Nan Salapan tiger, also known as Darul Islam Presedium State Minangkabau on time. Tuangku Nan Renceh their sight as the Chairman of Presedium. Ideals Nan Renceh very large. He wanted to liberate ox Land (Indonesia) from the darkness of Islam and cengkraman colonists.

As a first step, Group Eight is a black blanket of Minangkabau roof. Minang society at that time that the habit terlena reveler, enjoying life with the gambling crowd sabung and chicken, to be the main target to be cleaned.

Historical record, this does not cleaning business is turn a hand. For people who like to enjoy the customary worldly, feel kesenangannya terusik. Therefore, they also make a resistance movement against the white-led Nan Renceh. Thanks to the firmness and maturity of the plan is also white, eventually Ranah Minang can also be the parson.

Next, relax the struggle Nan Salapan produce peace between the indigenous and folk religion in Minangkabau in the year 1834. Peace is also known as Bukit Marapalam of the ABS-term bear sbk (Traditional Basandi Syarak - Syarak Basandi Kitabbullah).

Tuangku Nan Renceh does not present itself in the peace effort because he was killed in the battle against the Netherlands in Bukittinggi, 1826.

Football Nan Salapan lunge tiger is also known in the South Regional Tapanuli. Tapsel the community at that time the majority still follow Pagan (a kind of animism), successfully diislamkan by the title Pongkinangolngolan Sinambela Tuanku Rao, Hamonangan Harahap Tuanku title Tambusai, Mansur Marpaung Tuanku title Asahan, Jatenggar Siregar Ali Sakti Tuanku title and a number of other young people who study religion Islam and the tactics of war with Tuangku Nan Renceh in Kamang, Luhak Agam, Minangkabau.

If be, what the Tuangku Nan Renceh during perjuangannya, as history also notes, surely can not be released from the existence of the Trio returned from the Hajj in Mecca late 18 th century. They are Piobang Hajj, Hajj and Hajj Sumanik Poor. Third person has an expertise in their respective embed understand wahabi in Ranah Minang.

Some of the notes, Piobang is a graduate of Al-Azhar University that had become the army of Egypt and then joined the Turkish army against Napoleon. Last Piobang have an important position colonel. Hajj Sumanik berpanglat mayor, he Piobang friends in Al-Azhar is also the army against Napoleon. While the Hajj is a poor one on this long mengambara Islam in Arab peninsula.

Trio Hajj since this is the kepualngan to their home, assisting in the fight Renceh Nan uphold Islam in Syariat Ranah Minang. They also build a force of war, lay the foundation and the struggle against the colonizers.

Padri formation of the Hajj Piobang, rather plebeian army. But is structured to tidy village (nagari-nagari). Nagari is the head of the army commander in the rural areas.

Some litelatur noted, in upholding Islam in Minangkabau Syariat that time, each local authority Tuangku in implementing the system see the foundation stone (a stone when the last board to be increased up to the house).

What if in the examination in the morning the stone is not wet by water wuduk dawn prayer, then the person is in the top of the house is considered not Islamic. Execution is run in place. Punishment varies, ranging from stroke to train law.

Land area for Luhak data, the specificity is known Taungku Lintau (or also called Tuangku Alim Tahu). He is famous for parajuritnya a very active foundation stone check each morning in each house of the population. Tramp horse foot soldiers in this very fear Him by the offender Syariat religion.

But, all this is the story of the past. Now only memories. Problem or not to wet the stone foundation on the house of the morning prayer, no longer to be reviewed and mengingatkannya, keculai themselves each.
* A.S. Patimarajo

Other sources: Mangaradja Onggang Parlindungan Siregar, "Pongkinangolngolan Sinambela degree Tuanku Rao, Terror Islam sect in Tanah Batak Hambali", Publisher Tanjung expectations, Jakarta, 1964.

Pongkinagolngolan born of the family dynasty King SM. Due to family conflict and animism ganasnya life at that time, making them victims, stranded as an orphan and a floater in the various regions.

Mother's Pongkinangolngolan is Gana Sinambela, daughter of Singamangaraja IX, while his father is the younger brother Prince Gindoporang Sinambela from Singamangaraja IX. Gindoporang and Singamangaraja IX is the son-son Singamangaraja VIII. Thus, the child is Pongkinangolngolan dark relationship between the daughter Gana Sinambela uncle, Prince Gindoporang Sinambela.

Gana Sinambela's own sister is Singamangaraja X. Although as a child born outside of marriage, very Singamangaraja X keponakannya love and spoil. To name the genus, it is not possible given Sinambela clan, because his mother bermarga Sinambela. But the clan is very important to the Batak people, so that X Singamangaraja find a solution to this problem. X Singamangaraja younger brother has another woman, Sere Sinambela daughter, who married Jongga Simorangkir, a district chief. In a traditional ceremony, the pro forma Pongkinangolngolan "sold" to the Jongga Simorangkir, and Pongkinangolngolan now bermarga Simorangkir.

However, birth outside of marriage is known by 3 people Datu (spiritual leaders) led by Datu Amantagor Manurung. They predict that some day Pongkinangolngolan akan kill uncle, Singamangaraja X. Therefore, Pongkinangolngolan must be killed.

Appropriate law, X Singamangaraja forced death sentence on the nephew disayanginya. However, he decided, that Pongkinangolngolan not dipancung his head, but will be drowned in Lake Toba. He tied on a wooden body and burdened with the stones that sink.

At the edge of Lake Toba, Singamangaraja X ostensibly to review the past, but with the Elephant densely packed heirloom keris he loosen ropes that bind Pongkinangolngolan, while put in a leather pouch containing the currency back to the silver dress Pongkinangolngola. This act is not known by the Datu, because other than a closed body, the body also closed that Putri Gana Sinambela embrace and mourn son kesayangannya.

Pongkonangolngolan body that is tied to the raft timber brought to the Lake and then to dispose of the water. After the successful release stones from the body, with a hold on the wood Pongkinangolngolan achieved Asahan river, where the then near Narumonda, he fed by a fisherman, Lintong Marpaung.
After many years in the area Angkola and Sipirok, Pongkinangolngolan decided to go to the Minangkabau, always worry because one day be recognized as people who have the death penalty dijatuhi by Raja Batak.

Source: http://bakkara.blogspot.com